The Phnom Penh Post and Cambodia
Daily have both decided not to look at the facts to see if what I have written
about the illegal removal of Chanti and Chhork’s daughters by Citipointe church
five years ago is true?
If what I have written is
true, the church is guilty of ‘human trafficking’ in accordance with Cambodian
law. If my allegations are demonstrably wrong it is entirely appropriate that
both newspapers should ignore them and that Citipopinte should sue me for
defamation.
Chanti, Kevin, James and Srey Ka |
Unfortunately the English
language media in Cambodia is not interested in asking the sorts of questions
that would make it possible for their journalists, as impartial observers, to
separate allegations (my own and Citipointe’s) from facts.
In relation to Chanti,
Chhork and their daughters Rosa and Chita, there are plenty of indisputable
facts if any journalist from the Cambodia Daily or the Phnom Penh Post had
bothered to ask a few questions this past few years; had seen some value in
talking with Chanti or in looking at the ‘contract’ Citipointe church induced
her to sign on 31st July 2008. Had they done so they would have been
able to determine, with the assistance of their newspaper’s lawyer, if this
‘contract’ did, indeed, give Citipointe the right to remove Rosa and Chita from
their parents in mid 2008. And if, in the opinion of the newspaper’s lawyer,
the ‘contract’ did not give the church the church the right, what was the legal
basis for Citipointe’s removal of the children and holding them contrary to the
express wishes of Rosa and Chita’s parents? Obvious questions for a journalist
to ask, I would have thought!
Chhork, left with blue shirt, Chanti with Srey Ka, Kevin and James in the foreground. This is Chhork's sister's wedding. Chhork's father is wearing the grey shirt |
The story here, from a
journalistic point of view, is not merely about what has happened to one
family. The removal of Rosa and Chita and their enforced incarceration in
Citipointe’s ‘She Rescue Home’ raises many questions about the legal rights of
NGOs in general. Is it appropriate that NGOs are able to remove children from
their families without oversight on the part of any body – either Cambodian or
expatriate.
Citipointe can (and does
regularly) throw the ball back into the court of the Ministry of Social Affairs.
“It is not for us to determined when or if Rosa and Chita can be returned to
their family,” the mantra goes. This is nonsense. And demonstrably so for any
journaliast prepared to ask a few questions.
Fifteen months after
Citipointe removed Rosa and Chita, twelve months after even the Ministry of
Social Affairs acknowledged that the July 31st 2008 ‘contract’ carried no legal
weight, MOSAVY explained the legality of the church’s actions thus:
1)
For the SHE Rescue project, bring the children under the control and protection
before signing the agreement was possible because the organization was already
registered with the Ministry of Foreign Affairs and International Cooperation
already.
2) For the SHE resuce
project, according to the agreement made with the Ministry of Social Affairs,
Veterans and Youth Rehabilitation, the organization has projected to help
victims of human trafficking and sex trade as well as families which fall so
deep in poverty. After questioning directly, the ministry believes that Rosa must have been
in any of the above categories.
“Must have been!” The Ministry of
Social Affairs had no idea which category Rosa and Chita fell into and made no
effort to find out if they fitted into either category. Yes, Chanti’s family had ‘fallen so deep in
poverty’ in mind 2008 but by Nov 2008 they were running a tour boat and had a
stall by the Bassac river. I filmed Chanti, Chhork and the rest of their family
on their boat in 2008 and working their stall so this falls into the category
of ‘fact’ and not merely an unsubstantiated allegation by myself.
Chanti and Chhork, with Srey Ka, Kevin and James |
No visits were made to Chanti’s
family home by representatives of MOSAVY and no conversations were had with the
commune chief (who happens to be Chhork’s father) or anyone else in the
community. The Ministry of Social
Affairs took zero interest in the rights or wrongs of Rosa and Chita’s removal and
incarceration in 2008 and has zero interest today. Citipointe has been free to
do what it likes with Rosa and Chita – as is the case with all NGOs in the
business of ‘rescuing’ poor Cambodians. MOSAVY goes along with whatever an NGO
tells it regarding the reasons why this child or that cannot be returned to
their family. “Must have been” is as
specific as MOSAVY can be wen it comes to providing reasons for allowing
Citipointe to effectively kidnap the children from a poor Cambodian family.
Chanti and baby # 6 - Poppy |
NGOs hold all the power in their
interactions with the people they are ‘helping’ or ‘rescuing’. Poor Cambodian
parents like Chanti and Chhork have no power at all and do not have the money
required to bribe whoever needs to be bribed to get their daughters back.
This is the big and more important
story that Phnom Penh Post and Cambodia Daily journalists could look into – the
experience of Chanti and Chhork being but one example of the many ways in which
NGOs can disregard Cambodian law with the same impunity that applies to rich
and powerful members of the Cambodian kleptocracy.
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